Most theologians believe that in the human life of Jesus of Nazareth, we encounter God. Yet how the divine and human come together in the life of Jesus still remains a question needing exploring. The Council of Chalcedon sought to answer the question by speaking of “one and the same Son, our Lord Jesus Christ, the same perfect in divinity and also perfect in humanity, the same truly God and truly a human being.” But ever since Chalcedon, the theological conversation on Christology has implicitly put Christ’s divinity and humanity in competition. While ancient (and not-so-ancient) Christologies “from above” focus on Christ’s divinity at the expense of his humanity, modern Christologies “from below” subsume his divinity into his humanity. What is needed, says Ian A. McFarland, is a “Chalcedonianism without reserve,” which not only affirms the humanity and divinity of Christ but also treats them as equal in theological significance. To do so, he draws on the ancient christological language that points to Christ’s nature, on the one hand, and his hypostasis, or personhood, on the other. And with this, McFarland begins one of the most creative and groundbreaking theological explorations into the mystery of the incarnation undertaken in recent memory.
“McFarland’s careful articulation of the doctrine of the Incarnation and its implication for Christian life is truly worth reading and savoring.” –The Bible Today
“McFarland's theology has a rare combination of pellucidity and breathless excitement. Here, he makes a bold case for a Chalcedonian Christology that resolves key modern objections in a strong reading of the divine enhypostasis in the human person of Jesus. In this endeavor, he thinks alongside the whole arc of Christian thought, and challenges us to think alongside him. – Judith Wolfe, Professor of Philosophical Theology, School of Divinity, St Mary's College, University of St Andrews
"Ian McFarland’sThe Word Made Flesh: A Theology of the Incarnation proposes “a Chalcedonianism without reserve” that develops the best of Orthodox, Catholic, and Reformation christological traditions in lively conversation with contemporary biblical scholars and theologians (as well as philosophers and natural scientists). McFarland’s book is a clear-headed, imaginatively written, bold rethinking of how Jesus Christ informs and upholds a clear distinction between Creator and creature, as one hypostasis in two natures whose resurrection, ascension, and return are less further episodes in Jesus’ humanity than God’s complete vindication of this crucified Lord—a humanity glimpsed in Scripture, baptism, and Eucharist, and most comprehensively our embodied logoi(as Maximus the Confessor puts it) participating in God’s logos become flesh. This is, in short, a veritable theological summa that will be central in future conversations and arguments about the Word made flesh." —James J. Buckley, Professor Emeritus, Loyola University Maryland
"This book is one of the most engaging theology books I’ve read in years. And I mean engaging in a very broad sense. The book is theologically stimulating. It is clearly written. It is creative and even humorous. All the while, McFarland keeps a careful eye on his purpose, drawing the reader into a conversation with church tradition, exegesis, and scientific literature, in order to dogmatically honor, while seeking to understand, Christ as the Word made flesh." - Theology Forum
“Pastors in the local church have a vocational obligation to think theologically. It is no accident that they are called teaching elders. Yet, with the press of other duties, theology is often neglected. The church suffers. Where to begin? This is a robust reengagement with the Incarnation through a retrieval of a ‘Chalcedonian theology without reserve.’ Ian McFarland, a Lutheran who now teaches at Emory University, is an able guide. This is real theology that enriches the mind and the spirit — the kind of food that makes for thoughtful pastors who preach and teach the gospel with depth.” – The Presbyterian Outlook